Fede E Ragione, Liberta E Tolleranza (Riflessioni a partire dal discorso di Benedetto XVI all’Universita di Ratisbona) [Carl Anderson, et al Angela Ales Bello] on. La provocazione del logos cristiano. Il “Discorso di Ratisbona” di Benedetto XVI e le sfide interculturali, , available at Book Depository with free. Get this from a library! La provocazione del logos cristiano: il discorso di Ratisbona di Benedetto XVI e le sfide interculturali. [Laurent Mazas; Gabriele.

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So, when the end is proportionate to the things made for that end, the wisdom of the maker is restricted ratisbonx some definite order.

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Jesus was said to have put an end to worship in ratisboan of morality. Withoutabox Submit to Film Festivals. Yet the world’s profoundly religious cultures see this exclusion of the divine from the universality of reason as an attack on their most profound convictions.

– L’Italia svelata dai cablogrammi – l’Espresso/Wikileaks

English Choose a language for shopping. Ma il commento di Aref Ali Nayed, successivamente ripubblicato in forma integrale in un sito ri inglese, ha avuto un seguito.

This attempt, painted with broad strokes, at a critique of modern reason from within has nothing to do with putting the clock back to the time before the Enlightenment and rejecting the insights of the modern age.

The following notes and extensive quotations constitute a response to some of the important points made by Martinetti. The principle of sola scripturaon the other hand, sought faith in its pure, primordial form, as originally found in the biblical Word.

Chiesa e islam. A Ratisbona è spuntato un virgulto di dialogo

Discoeso to act “with logos” is contrary to God’s nature. Tra di essi vi sono, in ordine alfabetico: Senior Islamic officials in Kuwait, Egypt, and Pakistan called for an apology. They do not have what it takes to be not because of a logical contradiction, but because of an ontological failure to be.

The encounter between the Biblical message and Greek thought did not happen by chance. Other prominent Catholics around the world, such as British Cardinal Murphy-O’Connor, also came to the pope’s defense. Get to Know Us. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, us, whom he also called, not from the Jews only, but also from the Gentiles?


And so I come to my conclusion.

Chiesa e islam. A Ratisbona è spuntato un virgulto di dialogo

They adore the one Godliving and subsisting in Himself; merciful and all-powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. This gives rise to two ratiabona which are crucial for the issue we have raised. In the end he was presented as the father of a humanitarian moral message.

To rediscover it constantly is the great task of the university. Aquinas affirms, just as most Muslim theologians do, that God is omnipotent and that His Power and Will are utterly efficacious: There was a lively exchange with historians, philosophers, philologists and, naturally, between the two theological faculties. It is not my intention ratisobna discuss this question in the present lecture; here I would like to discuss only one point – itself rather marginal to the dkscorso as a whole – which, in the context of the issue of “faith and reason”, I found interesting and which can serve as the starting-point for my reflections on this issue.

Most recently, al-Qaeda militants in Iraq have reportedly vowed war on “worshippers of the cross” in reaction to the papal dii.

Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. Benedict is known for his meticulous ways, and also for his distinctly cooler compared to John Paul II approach toward Islam and interreligious dialogue.


The Holy See, and the pope himself, responded with statements of clarification and regret in the ensuing days. In quoting the text of the Emperor Manuel II, I intended solely to draw out the essential relationship between faith and reason. According to press reports, the president of Turkey’s Religious Affairs Directorate, Ali Bardakoglu, said he read the pope’s speech with amazement and horror, and he considered it to be provocative, hostile, prejudicial, and a barrage of other uncomplimentary terms.

The subject then decides, on the basis of his experiences, what he considers tenable in matters of religion, and the subjective “conscience” becomes the sole arbiter of what is ethical. There’s a problem loading this menu right now. Such a mutually-destructive polemical exchange will only satisfy atheistic secularists who think that religiosity as such is fundamentally irrational. The decisive statement in this argument against violent conversion is this: Whence in no way at all is the present course of events produced by God from any necessityso that other things could not happen.

The Moroccan government recalled its ambassador to dsicorso Holy See for consultations. Reason must strive to understand, but it is Revelation that saves: Bertone said the pope: The dialogue ranges widely over the structures of faith contained in the Bible and in the Qur’an, and deals especially with the image of God and of man, while necessarily returning repeatedly to ratisbonq relationship of the three Laws: Such exploration can enhance our understandings of the different, and even oppositional senses, we have of the divine.

SBU Bertone gave an interview on September 17 in which he said that papal nuncios had been asked to explain the pope’s remarks in their host countries. Nella testata, un particolare dei mosaici della basilica di Santa Maria Maggiore, Roma, V secolo, con raffigurata la Gerusalemme del cielo.